There's a report by Matthew Taylor in Education Guardian today about the outcome of the AUT boycott discussion. This has the inimitable Sue Blackwell telling us - 'bluntly' - that it's 'the beginning of the fight, not the end', and that she and her co-thinkers 'have put this issue firmly on the map'. She could have added 'at the end of the day'. I don't know how one might go about making these profound observations unbluntly, but anyway here's something emollient for Sue Blackwell. You lost.
The report also quotes Professor Steven Rose, more unpleasantly, as follows:
Any statement against Israel is seen as a statement denying the legitimacy of Israel. The state of Israel is a fact on the ground. I might regret the fact that it is a theocratic state, I don't like theocratic states of any sort, but the state of Israel is a legitimate fact on the ground. The paranoia displayed by the Zionists in this respect is an attempt to turn the oppressor into the victim and something which I find repugnant. And I say this as someone brought up as a Jew and someone brought up in a Zionist household, as someone who has fought racism and anti-semitism all of my life and indeed from a family of Holocaust survivors.
First, that those opposing the boycott regard 'any statement against Israel... as a statement denying the legitimacy of Israel' is, to speak bluntly, an untruth. Opponents of the boycott don't do that. Rose declines to meet the real point: which is that, not a statement, but a policy of
blacklisting the academics of one, and only one country, is making a prejudicial exception of that country without adequate explanation. Since some of the boycott's supporters are on record as regarding Israel as an illegitimate country, it is fair to ask all the would-be boycotters and blacklisters what
other reason they might have for making such an exception, until they come up with a persuasive answer.
Second, Rose talks of 'the Zionists', as if he might be unaware that many of the opponents of the boycott were not Zionists, that there were people moved to oppose it on elementary grounds of academic freedom, or because they thought their union had been hijacked, or because they had a different view from Rose's about what is the best way forward for Israel and Palestine, a non-boycotting view; and as if he might be oblivious to the way that expression ('the Zionists') is used today as a poisonous code word for Jews.
Third, that Steven Rose is Jewish and from a family of Holocaust survivors has as much bearing on the validity or otherwise of his views about Israel as the fact that I once had a cat named after Hugh 'Toey' Tayfield lends authority to my views about cricket. These views have to make their own way in the world, and my cat of yore, Toey, is no help to them - though neither is he any hindrance, of course. Rose exemplifies the contemporary posture of certain leftist Jews - of which this book and its author are an egregious paradigm - that denies to others in argument about Israel the use of either the Holocaust or their own Jewishness, as being illegitimate and exploitative, but strangely relies on the very same things as if they might give greater force to the views of those whose posture it is. Posturing is in fact all it is, in this case posturing for want of a cogent argument.